How Do The Sins Of The Past Generation Affect The Next Generation?
Understanding Your Spiritual Heritage
recognizing the iniquities of your forefathers
Looking back to our parents, grandparents, and great-grandparents, we can often trace our physical features, strengths, and weaknesses through the family line. In the same way, we can observe character traits and spiritual influences that span the generations. A Godly heritage offers a sturdy foundation of virtue and faithfulness, but deeds such as anger, lust, and bitterness set destructive patterns that need to be recognized and overcome.
In the Biblical account of Abraham’s family, the iniquity of deception became a stronghold that affected the lives of Abraham, Isaac, Jacob, and Jacob’s sons. (See Genesis 12:10–20, 20, 26:1–11, 27:1–40, 37:12–36.) On the other hand, the New Testament examples of Lois, Eunice, and Timothy demonstrate the richness of a heritage of faith. (See II Timothy 1:5.)
When we understand how our lives are influenced by our forefathers, we can respond appropriately to that influence. We should appreciate and celebrate the good that has been passed down through our families. Also, we should acknowledge the iniquities of our forefathers, repent of our own sins, and endeavor to overcome the tendencies toward specific sins that we have inherited. While we are not held responsible for the sins of our ancestors, we are susceptible to their areas of weakness and should be alert to these inclinations.
Identify Generational Iniquities
When God gave the Ten Commandments to the nation of Israel, He included this description of His character and ways: “. . . Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me: And shewing mercy unto thousands to them that love me, and keep my commandments.” (Exodus 20:5–6). God repeats this warning about generational iniquities in Exodus 34:6–7, Numbers 14:18, and Deuteronomy 5:9–10.
What we do matters to the next generation, because children have a natural tendency to imitate their parents. When parents do something that is wrong, their children are very likely to justify the same action. In fact, they often justify even more destructive attitudes and actions, going beyond what their parents deemed permissible.
The most vivid example of this influence is seen in Adam’s sin. Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned. (Romans 5:12). Because of Adam’s decision in the Garden of Eden to disobey God’s command, each person on earth has inherited a nature of rebellion against God.
An example of how our forefathers’ actions can influence us for good is found in the seventh chapter of Hebrews: “. . .Levi who received tithes, paid tithes in Abraham: For he was yet in the loins of his father, when Melchisedech met him.” (Hebrews 7:9–10). Although Levi was not born until many years after Abraham and Melchisedec met, he is credited with paying tithes because he was a physical part of Abraham when Abraham paid the tithes.
This concept rests at the heart of our inherited strengths and weaknesses. Because we are a physical part of our ancestors, we are deeply influenced by their decisions and the patterns of their lives. We can see this influence clearly in Abraham’s family.
Learn From the Testimony of Abraham, Isaac, and Jacob
Abraham is known as the Friend of God and the father of all them that believe. (See James 2:23 and Romans 4:11-16.) His responses of faith and obedience in the major decisions of his life pleased God. However, when Abraham went down to Egypt as a result of a famine, he adopted a deceptive practice.
And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman: And that when the Egyptians shall see thee, they will say: She is his wife: and they will kill me, and keep thee. Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake. (Genesis 12:11–13).
Abraham’s deception put Sarah in moral jeopardy, and Pharaoh soundly rebuked Abraham when the lie was discovered. Years later, Abraham used this lie again when he and Sarah traveled in Gerar. (See Genesis 20.) In both situations, God moved to protect Sarah and others from the sin of adultery, but in the years to come the iniquity of deception played a significant role in the lives of Abraham’s descendants.
Abraham and Sarah’s son Isaac followed Abraham’s example and lied about the identity of his wife, Rebekah, when they traveled in Gerar: “And when he was asked by the men of that place, concerning his wife, he answered: She is my sister; for he was afraid to confess that she was his wife, thinking lest perhaps they would kill him because of her beauty.” (Genesis 26:7). When the Philistine king, Abimelech, discovered Isaac’s deception, he rebuked Isaac for exposing other men to the possible sin of adultery. (See Genesis 26:9–10.)
In the next generation, the lies were directed toward immediate family members. Rebekah and her son Jacob schemed to deceive Isaac into giving second born Jacob the firstborn blessing that rightfully belonged to Esau. Taking advantage of Isaac’s failing eyesight, Jacob deceived his own father: “Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son? And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.” (Genesis 27:18–19).
Decades later, Jacob’s sons deceived him concerning the welfare of his son, Joseph. The older brothers, jealous of Joseph’s favor with Jacob, sold Joseph as a slave: “And they took his coat, and dipped it in the blood of a kid, which they had killed: Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not. And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.” (Genesis 37:31–33). Not until years later did Jacob discover the truth of what had happened to Joseph. (See Genesis 45:26.)
In these examples, we can see how the iniquity of deception was taken up by one generation after another, deepening and becoming more desperate through the years.
Acknowledge the Sins of the Forefathers
Nehemiah, Jeremiah, Daniel, and others understood that God wanted them to agree with Him about the iniquities of their parents and purpose to not continue them. These men of God acknowledged the iniquities of their fathers when they confessed their sins:
In the days when Nehemiah worked to rebuild the walls of Jerusalem, Ezra the priest gathered the people together and read to them out of the Law of God. When they realized how far they had strayed from God’s commandments, they repented: “And the seed of the children of Israel separated themselves from every stranger: and they stood, and confessed their sins, and the iniquities of their fathers.” (Nehemiah 9:2).
When Jeremiah realized that God’s hand of judgment was upon the land of Judah, he acknowledged the iniquities of their forefathers. He prayed, “We acknowledge, O Lord, our wickedness, the iniquities of our fathers, because we have sinned against thee.” (Jeremiah 14:20).
When Daniel discerned by the Scriptures that it was time for Israel to be restored to the land, he sought the Lord’s forgiveness through prayer and supplication, with fasting. He prayed, “O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people are a reproach to all that are round about us.” (Daniel 9:16).
Recognize Personal Responsibility
As we acknowledge the sins of our forefathers, we must also accept personal responsibility for our own sins. For example, a son cannot blame his father for his own sin, nor can a father blame his son. God will deal with each person on the merits of his own actions. “In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge. But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.” (Jeremiah 31:29–30).
This truth brings clarification to God’s warnings about visiting iniquity on future generations, which Jeremiah repeats in the next chapter: “Thou shewest lovingkindness unto thousands, and returnest the iniquity of the fathers into the bosom of their children after them: O most mighty, great, and powerful, the Lord of hosts is thy name. Great in counsel and incomprehensible in thought: whose eyes are open upon all the ways of the children of Adam, to render unto every one according to his ways, and according to the fruit of his devices.” (Jeremiah 32:18–19).
Generational iniquities follow the laws of the harvest: we reap what we sow, we reap where we sow, we reap more than we sow, and we reap in a different season than we sow.
“Be not deceived, God is not mocked. For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting.” (Galatians 6:7–8).
Find Freedom in Jesus Christ
When we become aware of the sins of our forefathers, we should respond in the following ways:
Acknowledge generational sins before God
Repent of similar sins in our own lives
Receive cleansing and forgiveness through Christ
Submit to the Word of God as it relates to the areas of our inherited weaknesses
To repent of something does not mean merely to be sorry or remorseful but to turn away from it, to change, to go in the opposite direction. Understanding our forefathers’ sins provides insight for turning away from those specific attitudes and actions. We must study the Scriptures to learn how we can honor God in these areas. Often we may need to build boundaries in our lives to help protect us from the temptations that are common in our background (for example, temptations to drunkenness, gossip, theft, or immorality). As we set aside activities that present temptations in these areas, our tendency toward generational sin patterns will diminish.
The power to overcome generational sins comes only by Jesus Christ. The Apostle Paul encourages us, “But put ye on the Lord Jesus Christ, and make not provision for the flesh in its lust or concupiscences.” (Romans 13:14).
Jesus said: “Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin. Now the servant abideth not in the house for ever; but the son abideth for ever. If therefore the son shall make you free, you shall be free indeed.” (John 8:34–36).